Mar. 14th, 2007

kyrene: (Default)
As part of Hercules Invictus, I'm in the process of starting up separate Orders of Apollo and Dionysos. I'm currently still working on the framework and ideas for starting out, but essentially it'll be for all types of devotees with optional subsets involving the gods' mysteries.

Each Order will initially focus on the worship and experience of the god through examining things such as Homeric and Orphic hymns, experimenting with various rituals to the god, and performing good deeds on behalf of each deity. Of course each Order will have different things to offer that are specific to the god, and in the end it'll be something of a combination study/ritual/worship group.

The idea will be that people who contribute to the Order can go on to experience the Mysteries if they so desire, or assist in developing further the curriculum and requirements for each Order. Either way only those who contribute will be counted among our ranks. I will not be requiring people to write books or get PhDs, but I will note if people join and sit around doing nothing while taking credit for just being in the organization.

If you have any interest in the above for either or both gods, please let me know either here or via email.

Edit: I'll be using the following public lists for each of the Orders until the first initiates for each have gone through the first stage:

http://groups.yahoo.com/group/Thiasos_Apollon

http://groups.yahoo.com/group/Temenos_Dionysos

Once there are people who have gone through the first stage, I'll create a separate emailing list for each and will continue the first stage on these lists for anyone who is interested who wasn't able to do it before or wasn't on the list prior.

PSA

Mar. 14th, 2007 09:12 am
kyrene: (Default)
If my LJ offends you so much, why do you read it?

If my opinions bother you so much, may I ask why they matter so much to you? Do they really hold that much weight in your worldview?

If you dislike me as much as you claim, then my opinions wouldn't be worth monkey dung.

It's very simple: if you don't like what I say, stop reading. I'm obviously not going to stop stating my opinion anytime soon, and so maybe it's best that you find a better hobby. Perhaps take up knitting or whatever.

It's worth noting that I have never given a damn what people think of me, nor do I plan to start anytime soon. I especially don't give a damn of people's opinions when the people in question do not have my respect.

Stuff maybe you should meditate on, perhaps.

Note: this obviously doesn't apply to anyone on my friends list.
kyrene: (Default)
Mindfulness is not a term over which the Buddhists have a monopoly. One of the most disappointing things I have found about much of the Pagan and Hellenic communities is the complete lack of an outlet for people to improve themselves. This is especially frustrating in the Hellenic community where the mindset is often focus on ritual but not on self development. Given how ancient religion emphasized arete or excellence (and not just in sports either) I find this rather strange.

Being a mystic is no guarantee of said self improvement. In many places, ranging from the Hellenic community to the Golden Dawn community, I have found mystics who have in the entire course that I've known them stood at a standstill as far as their personality was concerned. In fact I have found that mystics can often "get in, get high" and never make any efforts towards mindfulness, self improvement, or anything of that nature. They wind up in pursuit of one spiritual experience after another the way people go from book after book, drink after drink in a bar, or relationship after relationship--never really scratching the surface of their own ego or producing any real results except the euphoria that mysticism can produce.

Is it any wonder why non-mystics are often so skeptical towards us?

What does mindfulness mean? It means being self-aware and cognisant of one's aptitude as well as one's flaws. It also means being aware of the world around them and how they relate to that world. In becoming mindful, one can become a better person.

This is usually where people ask, "Well, what is a good person and why would I want to become that?" I can sum up a good person via both modern and ancient standards according to the Delphic Maxims: a good person is someone who is compassionate, has integrity, and is good to others--and hence contributes to their family and/or community in a positive way. I don't think a person can contribute in that positive vein without being a good person.

What is a positive contribution? A positive contribution is someone who is a good role model for others. Writing essays and putting up websites doesn't make one into a good person, but someone who actively assists in charitable causes, helps people in need, and is generally good to others is.

When is someone not a good person? A person who spends their time negatively judging other people, is narcissistic and self-absorbed, and adds more negative contributions than positive. Frequently such people appear to care more about what other people are doing rather than what they are doing; hypocrisy is a trademark of such people.

I sometimes hear, "Well, trying to become a good person detracts from the worship of the gods." Given how a good person can aid their community more effectively and be a force of good in this world, I see this as a rather lame attempt to justify their own behavior. What they REALLY mean is: "I just don't care about being a good person; I only want to get high off of my spiritual practice. Who cares about the real good I can accomplish? It's much easier to throw barley at offerings and libate my drinks and not do any work or effort towards such things. It's too hard anyway."

FYI you don't have to be a mystic in order to improve yourself. And mysticism comes in many forms: contemplation, meditation, philosophy--any sort of personal experience with the divine in whatever form or form you conceive of it to be.

Sometimes I get accused of doing too much navel gazing and second guessing myself. But I'd rather that than not examine myself at all. It is true though that moderation should exist in all things--including moderation. ;)
kyrene: (Default)
Apparently there are people in the community who believe that this site is only managed by one or two individuals and only what THEY want to put up there and promote. This is why, obviously, the site has been dormant for so long.

The site was meant as a resource for EVERYONE to contribute to. You have a resource that's not up there? Put it up! A link, a book, anything! It's not a political site, it's not affiliated with any org, and the whole purpose of Dadoukhoi is to be a non-affiliated group open to ALL organizations, ALL types of Hellenists, et cetera.


Here's the link:

http://dadoukhoi.proboards107.com/index.cgi
kyrene: (Default)
You're so vain,
You probably think this post is about you,
You're so vain,
You probably think this post is about you, don't you, don't you?
kyrene: (Default)
Really now, can I be honest? I don't hate people. I don't even comprehend what it's like to hate someone. I'm not even certain what goes into the psychology of hating people, let alone how to comprehend it. I get exasperated or disgusted with the way people behave and the things they say, but I don't hate people.

In short...you're just not special. But just because I don't hate you doesn't mean that you're a bad person...or something. I just don't see you or anyone as worth hating.

Maybe I'm just a freak that way.

Some days I wonder how many people have emotionally evolved since high school. And I find the numbers depressingly low. It's awful.

All in all, I'm a social butterfly but some days I just wanna unplug from email, LJ, and message boards and just play World of Warcraft. World of Warcraft is FUN. It involves killing things, going on quests, and all sorts of RPG goodness! I wish my life had more of World of Warcraft in it. And writing. And cuddling my kitties.

I'm going to write a book on spirituality one of these days. Maybe I'll include the following message in my dedication: "Just because you weren't mentioned, doesn't mean that I did it delibrately because I like hate you and want you to turn orange and have your head fall off at an awkward moment!" Do I need such disclaimers now?

Bonus points if you know what I paraphrased in that statement and where it came from.
kyrene: (Default)
I guess Apollo hacked into my WoW tonight:

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kyrene: (Default)
Kyrene

September 2010

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